Emma Bonino, leader of abortion and divorce battles that changed Italy, dies aged 78, her party says

Emma Bonino, who rose to political prominence as a leader of campaigns by the Radical Party that legalized abortion and divorce in the 1970s in heavily Roman Catholic Italy, against the objections of the Vatican, has died. She was 78.Her party, +Europa, announced her death.“Her life was a long struggle against everything that denies freedom: against clandestine abortion, world hunger, the stranglehold of party politics, female genital mutilation, punitive justice, genocide, and every form of authoritarianism,” the party said.Even after the Radicals’ political star faded, Bonino remained a key political figure and human rights campaigner active in Italy for over five decades. She served as a European commissioner for then premier Silvio Berlusconi and was a co-founder of the death penalty watchdog Hands Off Cain.

But her bid in 1999 to become Italy’s first female president failed.She remained known to younger generations as a sought-after political pundit, appearing frequently on Italian TV with her sharp wit and cutting insights. After her cancer diagnosis in 2015, she invariably appeared in public wearing colorful headscarves.Born on March 9, 1948, in Bra — not far from the northwestern Italian city of Turin, where carmaker Fiat’s factory drove the economy — she spent her childhood on a farm, where she was often tasked to pasture pigs, a lifestyle she described as “deadly boring” in a 2023 TV interview.Bonino first got involved in Italian politics because she wanted to change the law. At 26, she became pregnant and had an abortion, even though it was illegal at that time.Recalling the experience as one of the most humiliating of her life, in 1975 she was among the founders of the Information Center for Sterilization and Abortion, an organization that provided information and performed abortions before they were legalized.The following year she was elected to the Italian parliament for the maverick Radical Party, a bastion of anticlericalism, civil libertarianism, feminism, liberalism and radicalism in Italy.The party proposed itself as the strongest opposition to the Italian political establishment, seen as corrupt and conservative, and to the Catholic Church’s extensive influence on Italian society.In 1978 abortion was legalized.

That particular campaign may have been over, but Bonino had found her vocation: Politics was her life, and she became one of th… Her party, +Europa, announced her death. “Her life was a long struggle against everything that denies freedom: against clandestine abortion, world hunger, the stranglehold of party politics, female genital mutilation, punitive justice, genocide, and every form of authoritarianism,” the party said.

Even after the Radicals’ political star faded, Bonino remained a key political figure and human rights campaigner active in Italy for over five decades. But her bid in 1999 to become Italy’s first female president failed. She remained known to younger generations as a sought-after political pundit, appearing frequently on Italian TV with her sharp wit and cutting insights.

Born on March 9, 1948, in Bra — not far from the northwestern Italian city of Turin, where carmaker Fiat’s factory drove the economy — she spent her childhood on a farm, where she was often tasked to pasture pigs, a lifestyle she described as “deadly boring” in a 2023 TV interview. Bonino first got involved in Italian politics because she wanted to change the law. Recalling the experience as one of the most humiliating of her life, in 1975 she was among the founders of the Information Center for Sterilization and Abortion, an organization that provided information and performed abortions before they were legalized.

The following year she was elected to the Italian parliament for the maverick Radical Party, a bastion of anticlericalism, civil libertarianism, feminism, liberalism and radicalism in Italy. The party proposed itself as the strongest opposition to the Italian political establishment, seen as corrupt and conservative, and to the Catholic Church’s extensive influence on Italian society.